A Rebel Without a Clue

By Kim Wilkens

Rebellion permeates all aspects of human life. It originates from the subconscious will of mankind not to surrender to destructive forces. But rebelling is not the same as defining a cause that would improve the quality of human life, or formulating a constructive program of action. Marching in a parade is easier than blazing a trail through a forest or creating a new Jerusalem. Daumier’s hero looks like many rebels in our midst. He is fighting against evil rather than for a well-defined cause. Like most of us, he is a rebel without a program.4
— René Dubos

I’ve always had a rebellious nature. I don’t think it’s riotous or boisterous; it’s more driven and determined. My primary cause has been feminism. My earliest memory of this rebellion was at some extended family gathering, probably Thanksgiving or Christmas. At the end of the meal, I noticed the women go into the kitchen and the men go to the living room. That didn’t seem right to me, so I announced that I was not going to the help in the kitchen, I’d hang out with the guys instead. And as I’ve heard my mother say to me on many occasions the response I got was, “Where do you get these ideas?”

Well, she’s not completely blameless. Even though she did a majority of the domestic chores and actually claimed to enjoy cleaning — “it’s therapeutic,” she said — my mom also balanced being a stay-at-home mom with a part-time nursing career (working the late shift). She was on the cutting edge of childbirth education, bringing couples into our home for Lamaze training when other facilities were not available or more likely not ready to support this radical new approach to childbirth.

My feminist rebellion energized me to excel academically. It droveme into the male-dominated field of computer science. It pushed me up the corporate ladder. It alienated me from religion. Sue Monk Kidd in The Dance of the Dissident Daughter gives a very good description of what this alienation feels like:

A girl, forming her identity also experiences herself missing from pronouns in scripture, hymns, and prayers. And most of all, as long as God “himself” is exclusively male, she will experience the otherness,the lessness, of herself; all the pious talk in the world about females being equal to males will fail to compute in the deeper places inside her.

For several years, I was humming along quite nicely in my feminist cause, but then I had a child, left corporate America, turned forty and had a huge identity crisis. I had done well in a man’s world, but now I found myself in the world of motherhood. How was I supposed to excel at something I had no training for? What was happening to my feminist agenda? I thought I was helping to pave the way for the women after me to be treated as equals, but instead I was just playing by the rules of corporate America and they no longer seemed adequate for my life. I felt like a rebel without a clue. I needed to redefine the rules for living my life.

First, I tried finding balance. I searched for the magical formula that would give me just the right balance between family-life, career-life, community-life, volunteer-life and church-life. It felt like a juggling act and when I would get too much of one and not enough of the others, I started feeling out of control and unbalanced. I would lose track of some of the balls. I would have to regroup and try to figure out the formula again. Usually the new formula worked for a time, it was fresh and it was fun and exhilarating! But I would end up in a cycle of trying to arrange the balls just so, putting them up in the air, and juggling them for a while until I started to lose some of them. This strategy for living wasn’t working either.

Then I heard an interview on NPR with a soldier in Iraq. He said he had to compartmentalize his soldier-life and his home-life. He gave an example of a cell phone conversation with his wife: She’s talking about her “bad” day with the kids and he’s thinking about his “bad” day cleaning up dead bodies. Compartmentalization was necessary for him to focus on the task at hand or he might get shot. But the cost is high as it wreaks havoc on relationships because the whole person is never completely present.

It struck me that this is what I’ve been doing. I hadn’t been thinking of it as compartmentalization, but as I was performing my juggling act, I was really assigning out pieces of myself to get the tasks done. When I was working on one task, another part of me was usually occupied with lists that need to be completed for other tasks. I was rarely wholly involved with the task or relationship or situation at hand.

My new cause is wholeness. “There is nothing more important than being fully where we are, in the plain ordinary events, day in and day out. I think women understand that we create change as we live out the experiences of our souls in the common acts of life.” Where I used to be like Martha, worried and distracted, I am trying to be more like Mary, taking time to learn about Jesus (Luke 10:38-42).

I find my new cause still has room for the frustration I feel toward gender issues found in many religious institutions. Instead of fighting against the male/female stereotypes that have kept me from moving forward in my faith, I feel that God wants me to walk humbly through these human failures and acknowledge them. I believe that God can reorient the whole world from one of inequality to one of equality and I believe God wants you and me to help.

Kim is a daughter, sister, wife, mom, aunt, friend, geek, activist, volunteer, mentor, student, teacher, postmodern, seeker, writer, child of God. She and her dad have recently co-authored the book, Un-American Activities: Countercultural Themes in Christianity. This awakening is from Kim’s response to her dad’s chapter on “The Mothering Vocation of God.”

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This entry was posted on Thursday, November 5th, 2009 at 11:34 am and is filed under Awakenings, Books, Gender Issues. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.

7 Responses to “A Rebel Without a Clue”

  1. marnie Says:

    This really struck me: “My new cause is wholeness. ‘There is nothing more important than being fully where we are, in the plain ordinary events, day in and day out. I think women understand that we create change as we live out the experiences of our souls in the common acts of life.’”

    Really powerful. Where does the quote come from?

  2. Debbie J. Says:

    My own history is remarkably similar, and I’ve come to the same conclusion about wholeness. This type of personal integration seems to be the theme for spirituality in the second half of life. Possibly we “rebels” are not so much rebellious as we are determined to be fully ourselves in a world that doesn’t always value authenticity. We are “protagonists of history” as Colleen Carpenter Cullinan puts it. Thanks for sharing your journey.

  3. Krista Says:

    Thanks for this honest and inspiring post. As a new mom, I find wholeness lacking more than ever in my life. Integrating the roles of wife, mom, writer, revolutionary, friend, daughter, homemaker, activist seems to be a task for someone with more stamina and a shorter to-do list than me. But your words are refreshing and hope-giving. They pulled me a little closer to center and challenged me to again find the Mary in the midst of all my Martha-ness.

  4. Kim Wilkens Says:

    Thank you all for your comments. It’s good to know there are kindred spirits out there. Godspeed on your journeys to wholeness.

    Marnie – the quotes are both from The Dissident Daughter by Sue Monk Kidd.

    Krista – you may also enjoy the book, A Mary Heart in a Martha World

  5. keddaw Says:

    Kim, if my opinions are not welcome please let me know and I will not respond again as I am a guest on your site, but you say you rebelled against most things including religion (which I consider good) but you do not say how you re-found religion. This confuses me, I thought that a rebellious attitude would require a reason to leave their rebellion however irrational the rebellion was.

    I find it strange that people such as yourself, seeking fairness and equality for women, will not align yourself with the one group that is most in your camp (on that one issue) which is [most] atheists. An atheist will not see a racial, social or gender difference between people. No-one is equal, but everyone should be given an equal chance. Religion, whichever one you choose, is unlikely to have this view.

    I appreciate your strength, your indefatigability, your wish for equality but would like to know what made you return to your religion (not church!) If you gave up your religion, what was it, other than the community aspect, that made you return to one specific brand of a christian god?

  6. Kim Wilkens Says:

    keddaw
    Opinions are always welcome. Sorry for the late response, I’ve been traveling. How I re-found religion is long and winding path and I write about it pretty extensively in the book I co-wrote with my dad – “Un-American Activities: Countercultural Themes in Christianity.” I know it’s a long title, but there’s also a subtitle that might help explain more, “a modern father and a postmodern daughter reflect on their pilgrimages of life and faith.”

    Here’s a new insight I gained while starting to read Donald Miller’s new book, “A Million Miles in a Thousand Years.” He talks about every life being a story and that often we wonder if our story is worth telling, much less living. I guess I found that living my story in corporate America was not worth it. I had/have a longing to be part of a better story. As I began to understand my postmodern sensibilities and then started to come in contact with like-minded people in the emerging church community, I discovered that the story of Jesus was actually this radical call to peace and justice. That’s a story I want to be part of. I know this story isn’t for everyone and I know institutional religion has screwed up this story for so many. I don’t think Christianity is the only religion telling this story and I know it is also being told outside religious circles. I don’t really see myself “aligning” with one group or another. I would rather co-exist and get on with the story of living out peace and justice in the world.

  7. keddaw Says:

    Without reading your book I see nothing in your eprsonal journey that would make you treat Jesus’ story as any different from that of, say, Ghandi. The messages are similar but there is none of the messiness or supernatural to go along with it, let alone a paternalistic church.

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