Archive for April, 2008

How to Choke a Camel

Cell group. Growth group. Small group. Bible study. Prayer fellowship. Sunday school class. The usual “work camels” of many women’s ministries programs.

Having participated in and led all sorts of “camels” in the past 30 years or so, I’ve learned a few things about these “critters”: they can be either boon or bane. The reasons are legion. But with tongue planted firmly in cheek, here’s my wholly unscientific and purely subjective “short list” of Twenty Sure-Fire, Never-Fail, 100% Guaranteed Ways to Choke a Camel (in no particular order. Do any of these sound familiar?):

1. Avoid a clear-cut group goal. Meander aimlessly from one disconnected text, topic or curriculum to the next. Make sure to aim at nothing so you can hit it every time.

2. Do everything yourself. Make sure “your” small group revolves around one personality: you*. Nix the concept of “team” or “leadership development.” Never ask for volunteers or vary roles. Use a straight lecture format to squelch any meaningful interaction or participation from group members. (These options might add freshness, zest and relevance to your group – and we wouldn’t want that!)

3. Never prepare in advance. No one notices seat-of-the-pants, fly-by-night “leadership” sans adequate preparation. If you don’t know what you’re doing, neither will anyone else. Just pray a lot. Expect God to bless your lack of commitment and irresponsibility.

4. Pattern your leadership style after an M-1 Abrams tank. Anyone gets in your way or *dares* to “question your authority,” just run ‘em over. Bulldoze. Obfuscate. As a leader, purposely cultivate the “approachability” of a porcupine.

5. Demonstrate favoritism, exclusivity and cliquishness at every opportunity. People will ride into your “camel corral” in droves as soon as they figure out they’re not one of your darlings.

6. Be sure to allow unresolved conflict to fester. Ignore and neglect all conflict. Always take the ostrich approach and stick your head in the sand. Gloss over any “issues” without ever addressing them or creating a forum for constructive dialogue and problem-solving. That way the conflict can become a cancer and spread, infecting the entire group over time.

7. Never connect outside of your designated meeting time. Isolate yourself and make sure all members do likewise. Keep relationships as superficial, artificial and shallow as much as you can for as long as you can.

8. Keep your commitment to your “camels” as flaky as a box of Corn Flakes. Place your group and its members so far down your “food chain” of priorities that they rarely see the light of day. Make sure you cram your calendar with all kinds of “more importants” and more pressing priorities.

9. Maintain a hidden personal agenda that you can bash people over the head with at every opportunity.

10. Never come alongside someone who’s hurting or offer a kind word, a warm hug or engage in meaningful acts of service and compassion. Instead, inject knee-jerk judgments, canned answers and trite clichés into every sticky situation so you don’t have to do the hard work of thinking, listening, empathizing or cultivating authentic relationships. Disinterest and detachment are great relational building blocks.

11. If a regular attendee leaves your group for no discernible reason, don’t bother to follow up or find out why. (You may have to check into item #6 above, and that could take work!)

12. Never reach out to or invite anyone new. This way you can corner the market on ingrown myopia. (After all, you don’t want anyone “new” coming in and messing things up!)

13. Allow one person to dominate the corral and monopolize every discussion. A twist on this theme: Blame shy members for being shy. Never bother trying to create or cultivate an atmosphere where everyone is accepted and can feel “safe.”

14. Cancel constantly. Always leave people hanging so they never know when or if you’re meeting. Consistent inconsistency is terrific for achieving group cohesion, unity and purpose. Variation on a theme: never start on time. Constantly disrespecting other people’s time by keeping your starting time in a perpetual state of flux and flakiness. This is always appreciated.

15. Gossip and rumor monger as much as possible. Eliminate confidentiality right off the bat, and never track a rumor back to its source.

16. Make decisions unilaterally without soliciting feedback or opinions from group members. You know it all, so don’t bother getting anyone else’s opinion, feedback, or preference.

17. As a leader, be as detached and unresponsive as you can. Never return phone calls in a timely manner. Never check or reply to email. After all, you’re a leader and you’re busy!

18. Pay more attention to the clock than to people. Make it clear that you intend to drop kick members out the door the minute your time is “up” and the “regular programming” has concluded. Cut off discussions and freeze dry conversations so you can be tied to the clock rather than relationships.

19. When (not if) you make mistakes, never admit to or own up to them. Instead, find someone else to blame, frame, or defame. Whatever you do, NEVER apologize or try to make amends.

20. Finally, and especially – be sure to lead your work camel in your own strength. Never pray for anyone or seek God’s guidance, wisdom or help. Do everything yourself and always in the flesh. God will certainly “bless” your hard work!

* The word “you” is used in the generic sense.

Weekly Round-up

A bit delayed, but we have a great weekly round-up this week. Enjoy these posts from Emerging Women around the web!

Wilsford gives some insights comparing the church to a social institution.

Shayne shares her spiritual experience in yoga class.

Amy discusses leadership, strengths, and servanthood.

Nadia addresses modern idolatry in her typical witty and sarcastic fashion.

Heather comments on repentance from religion.

Ellen writes on worship, creativity, and manipulation.

and Kathy reflects on the conversation she had when her niece asked “Auntie Kathy are you sure it’s not wrong for you to be a pastor?”.

Zimbabwe

I really want to encourage you all to pray for Zimbabwe at this time. I think the next few weeks are crucial. It is clear that Mugabe has lost the election and is attempting a recount to presumably “claim” victory. If this is the case I can imagine that there will be a lot of violence, some have even suggested a genocide. We are connected with people who work in Zimbabwe as missionaries. Life is really tough for everyone with inflation at over 1000%. A loaf of bread today will cost twice the amount tomorrow. There are many things going on which the outside world does not hear about. I think if the world takes a stand that there could be real change for this country, a hope and a future. The Zimbabweans need their freedom. You may be interested in reading these two articles: CNN and BBC

Lily Ledbetter (not bedwetter) Fair Pay Act

Rep. George Miller (D-Calif.) and top Democrats just introduced the Lilly Ledbetter Fair Pay Act, which remedies impending fallout from a recent Supreme Court Ruling against Lily Ledbetter, who sued for gender discrimination in pay. According to the AFLCIO blog,

When Ledbetter retired in 1999 after nearly 20 years as a supervisor, she was making $44,724 a year. But as she told a House committee June 13, the lowest-paid male in the same job was earning $51,432 a year, while the highest paid man doing the same work was earning $62,832. She told the committee she had long suspected she was being paid less than the men in the same job, but until she received two anonymous packages showing the differing pay rates, she had no hard evidence of the pay discrimination.

These are words from the Rep. George Miller, who introduced the Fair Pay bill: “The Supreme Court told employers that they could escape responsibility by hiding their decision to discriminate and run out the clock.”

Miller is the chairman of the House Education and Labor Committee. If you care about equal pay for women, you can help by making a very easy call, even if you don’t know the name or contact info of your representative.

The AFL-CIO set up a toll-free phone number just for people to call in support of the Fair Pay Act:

(866) 338-1015

This number will work through Wednesday, which is the day of the vote. Thanks for helping out!

Cleaver & Conundrums: Why I Don’t Do Women’s Retreats

Cleaver and Conundrums – Why I Don’t Do Women’s Retreats

Oh, joy. ‘Tis the season for spring women’s retreats. These annual events are staples on many calendars. But not mine. Here are some reasons why:

 In my experience, women’s retreats (as well as most “women’s ministry”) usually serve up the Christian version of lite beer: half the calories with half the taste. They invariably focus on that infamous, overworked icon, The Proverbs 31 Woman or its kissing cousin, Created to be His Helpmeet. The result: a bland, flavorless brew seasoned with too little (or sloppy) theology, bare-bones Bible, and a douse of June Cleaver that could choke a mule. (Pardon the culinary metaphor. It seemed to fit.)

 The average women’s retreat doesn’t engage my mind, which gravitates more toward academic and scholarly pursuits. (Granted, these aren’t everyone’s cup of sunshine, but a few occasional rays would be nice.) I’ve been told that I think more like a man than a woman. I haven’t yet decided whether that’s a compliment or something else. Whatever it is, it rarely puts in an appearance at the retreats I’ve attended.

 An over-emphasis on emotions. There’s nothing wrong with emotions, but my emotions aren’t the sum total of who I am in Christ. I crave exegetical accuracy, depth and relevance, careful research, scholarship, razor-sharp hermeneutics and the application of critical thinking and analytical skills in theology, history, science, literature, fine arts, economics, social science, and philosophy. (Is there a place for those elephantine doses of emotional, crying jag, touchy-feely, Kleenex-clutching retreat sessions? I suppose. I just don’t see why we should begin and end there – or why they’re sometimes deemed the sole point of connection between women.)

 Weekend themes of “getting them grounded in the Word” and “growing in Jesus” and such. Nothing wrong with that, but implicit in these themes is the assumption that “women of the Word” is the exclusive territory of the retreat planners who will now teach the rest of us what we’re missing.

 Retreats billed as “ya’ll come” that focus on young married women with kids. I’m within spitting distance of age 50. I also have an eight-year old. The conundrum: I’m apparently too long in the tooth to qualify as a “young married,” but haven’t sprouted enough gray hair to qualify as a Titus 2 “older woman.” Betwixt and between. Retreats don’t seem to know what to do with women like me.

 I understand the need to make the best use of limited time, but I find the jam-packed, frenetic pace of many retreats to be overwhelming and exhausting. As an introvert, I need time to decompress and process between sessions. I also don’t see the point in departing a “retreat” feeling more fatigued and depleted than I did when I arrived!

 The atmosphere at some of these shindigs is a Xerox copy of a weekend-long Tupperware party. Nothing against Tupperware per se, but frankly, I have better things to do with my time. I also don’t want to get stuck in a cabin (again) with a bunch of slumber party retros who want to stay up all night and giggle. When I turn in for the night I want to turn in for the night, not regress back to junior high. Boil and bubble, toil and trouble, grump, grump, grump!)

 Logistics. Since my husband works weekends, I have to make special arrangements for child care in order to attend a weekend event. This doesn’t always work out. It’s nobody’s fault – just a fact of life.

 My husband isn’t invited. This may sound oxy-moronish as in, “Hello? It’s a women’s retreat. No testosterone allowed.” However, as I said, my husband works most weekends and on the rare occasions when he gets a Saturday off, I want to spend the day with him.

 Sinking to “the lowest common denominator.” I dislike retreats that revolve around themes such as Healing the Broken-Hearted, Restoring Your Wounded Soul, etc.. IMHO, these areas of one’s life are best kept private unless I choose otherwise. I balk at artificial attempts to put them on public parade.

 The last time I was “invited” to a women’s retreat (2006), I gingerly accepted against my better judgment. Mistake! The person who offered to pay my way and watch my kids for the weekend extended the invitation in such a way that I felt trapped into her plans and agenda, bereft of a gracious way to decline without igniting some Hindenburgish fall-out (long, boring story).

Whether I choose to attend a women’s retreat or not – for whatever reason – is my decision. I don’t need to justify it to other women, nor do I need to defend my choice to those who insinuate — sometimes with the subtlety of a freight train – that if I was “as spiritual as they are,” I’d make retreat an annual event, too. (My personal favorite was the woman who suggested I’d be “letting Satan rob you of a blessing” if I don’t attend the next retreat) Now I just smile and say, “No thank you.”

 The “women’s ministries/retreat” paradigm that never gets beyond telling me how I can better submit, pray for my husband and children, have a quiet time, or how you, too, can be a better Suzy Homemaker, Betty Crocker and Martha Stewart. There’s nothing wrong with any of that, but do we have to grind that gear forever? Can we move on? These focuses represent only a small fraction of the incredibly intricate, mysterious, and glorious complexities of Christian womanhood that are rarely discussed, explored, or applied.

Lessons Learned:
1. June Cleaver and The Proverbs 31 woman are not synonymous.
2. Trying to manipulate emotions to generate a contrived “catharsis” is usually invasive and often insulting.
3. Trust my best judgment instead of someone else’s – no matter how well-intentioned. “No” is a perfectly valid response. Use it.
4. Bring a book. If nothing on the retreat docket interests me, a good book will.
5. Avoid going to these events solo if at all possible. There’s nothing like showing up at a women’s retreat alone when everyone else is “buddied up.”
6. I am no less a Christian woman because I choose not to attend women’s retreats than are those who do. Neither my faith nor my walk with Christ is validated by doing or not doing something just because “everyone else is doing it.”

Finally, retreat planning isn’t for the fainthearted. It’s not easy planning a retreat “menu” that will nourish a group with such diverse backgrounds, educations, interests, ages, experiences, and perspectives. Kudos to those hardy souls who undertake this Herculean task. Given that, why not spice up the standard “retreat recipe” with some “fresh ingredients”?

Instead of spooning out an anemic, warmed-over stew of Ten Steps to June Cleaverdom, How to Be a Better Wife, Mother, and Haus Frau, or Help-meeting 101, how about a more filling version that starts with a question? (Aw heck, why not several?) Like, “What IS a woman?” Not what does she do, but who is she? Where’s her heart? What’s her design? Why did God create Eve? How has God revealed Himself by creating ishshah, Woman, and what can we learn from Him about How, What, Why, When, Where, and Who we are in Christ?

With a “menu” like that on a retreat calendar, I just may dive in for for another bite!

Weekly Round-up

Hi all. I just wanted to point out a few blog posts of note from Emerging Women bloggers this past week. Enjoy!

Shayne explores what it means to live with trauma.

Sally reflects on Woman as Eikon (God’s image bearer).

Jemila asks about what is our true identity.

and for your theological amusement … The Doctrine of Feline Sedentation.

Learning to read again

I have definitely earned my brownie points for Bible reading. 

 
In fact, throughout my many years of following Christ, growing up in a pastor’s home, relishing my “Jesus freakness”, and serving as staff for large “mega” churches, there is no doubt that I’ve read the Bible more than any other book.  (Calvin & Hobbes doesn’t really count as a book, does it?  Naw.  I think I’m good.)

Yes, I can definitely say I’ve had the scripture part down pat.  I mean, that’s what we do as Christians, right?  Read the Bible.  Check.   
However, beginning about five years ago reading is just not enough.
What began as a quiet stir in my gut, has become a raging onslaught of shifting, course-correcting, self-eroding transformation in my soul, spirit, mind, and body.  Slowly I’m ditching the traditional views I was fed, stretching my spiritual wings and seeking out Jesus via scripture alone, unencumbered by preconceived ideas or inherited interpretations.  While I’ve always had a highly intimate prayer life with my Creator, my relationship took a fresh turn as I began hungering to go beyond reading… to understanding.  Oooohhh. What a concept. 
So in my new pursuit of understanding scripture, I’ve found myself shifting from one method of Bible study to another.  Sometimes I’ve scoured entire passages.  Other times I’ve researched a topic or phrase.  However, if I were to speak honestly, at times my study was driven by my desire to validate my thoughts through scripture, rather than to allow scripture to transform my mind.  
And this, my friends, is where you come galloping in.
As a “recovering” Christian from a highly legalistic background, I’m currently in the midst of a quandary of sorts.  I’m studying out a topic that seems to be ambiguous, partly because it is only mentioned once in the entire Bible.   However, due to the serious context and writing surrounding the passage, determining if the instruction is cultural, required by all, or merely an account of what happened, can be tricky.  
So I’m curious… how do you study the Bible?  What guidelines do you use for interpreting and applying God’s word to your life?  What are your personal hermeneutics?
 
For more detail, discussion, query, discovery, and general mayhem on this issue, pop over and visit me at – www.ellenstevens.com.