Archive for March, 2007

Faithless and therefore trustworthy

I want to know if you can
disappoint another
to be true to yourself.
If you can bear the accusation of betrayal
and not betray your own soul.
If you can be faithless
and therefore trustworthy.
“The Invitation”, Oriah

This poem, which has been circulated around the world since Oriah first shared it with her students in the late 1990s, shook something loose in me when I first read it. Tears ran down my face as I read stanzas like:

It doesn’t interest me what you do for a living.
I want to know what you ache for
and if you dare to dream of meeting your heart’s longing.

She wrote this poem after one of those dismal parties where everyone natters on about shallow, soul-destroying subjects. Where people exaggerate that little bit to make themselves sound better than they are. Where they try oh-so-hard to sound like intellectuals, and sound like pretentious prats instead. Where they exaggerate the number of people they slept with and how their exes are all still pining after them. Where, of course, they couldn’t possibly mention their shortcomings, wonder about the nature of the universe, admit that someone else is better at something than they are or laugh at themselves, because that would make them look weak. Human.

And God forbid they should ever use the words “I don’t know.”

The kind of party that, if you have any desire to really connect with people, makes you want to slit your wrists.

She got home and wrote the poem using a simple technique she learned at a workshop: pair a sentence beginning with “It doesn’t matter to me…” with one that starts “I want to know…” And she turned it into something that touched the hearts of people around the globe.

The first stanza I quoted made my breath catch when I first read it. What fascinated me even more was that it made people *furious*. Many wrote her and told her that she meant faithful, and would list the reasons why. Instead of exploring how you could be “faithless and therefore trustworthy”, people wanted to change it to fit their comfort zone. How could you possibly be *faithless* and trustworthy?

One of the first examples that sprung to mind was the Catholic clergy, not least because in a recent lunch with a clerical friend, he had said, with great vehemence, “I hate the ones that leave. I think they’re traitors.” I questioned whether he meant the priesthood or his particular group, and he said, “Both.” I was struck by his vehemence and inwardly wondered, “Are you turning your anger outwards onto those who dare to do what you wish you had done?”

I thought about clerics I knew who had left their orders, congregations, etc. to become secular priests or to get married. The ones who had dared to face down the institution and say, “Enough. I won’t lie; I won’t pretend; God is calling me to something/somewhere else. I’m leaving.” The ones who bore the anger, scorn, hatred, accusations of betrayal, questions about their sanity to be true to who they were and what they felt God was asking of them (sound like the Via Dolorosa, anyone?). The ones who showed those around them that you can be true to yourself and that they needed to stop seeking approval and start seeking love and truth.

I realised that I trusted them with my heart and my life. That I could talk to them at length and depth without fear of scorn or attempted emotional manipulation to get me to follow a certain way. I can feel the Spirit of God in them loud and clear and their essence sounds as true as a crystal note.

Faithless, and therefore trustworthy.

I also know those who stayed because it was expected, because they needed approval, because they were afraid. I watch them dismember themselves and become less of who they truly are as they sink into busyness, power-seeking, glib superficiality, people-pleasing, alcoholism, drugs to numb the pain of amputation after amputation. One of the saddest and most disturbing statements I ever heard was, “He told me that at first, your vows make you stay. Then eventually, you want to stay.” My heart broke on those words.

That isn’t truth. That is fear, comfort and the death of the spirit within you – both mundane and holy. Even God will stop whispering when He knows it falls on deaf ears:

Verily the lust for comfort murders the passion of the soul, and then walks grinning in the funeral.
–”Houses” from The Prophet by Kahlil Gibran

Over time, I realise that I tell them less and less – the breadth and depth of conversation lessens; I won’t go to them for confession; I don’t trust them with my real thoughts and feelings.

My heart whispers, “You lie to yourself, to your Church, to all those who are close to you. Your entire life is a lie. How can I trust you?”

Faithful, and therefore untrustworthy.

But even as I use them as examples, I know that as I point one finger at them, I’m pointing three back at myself. The truth is that those lines hit me because *I* am guilty of being faithful and untrustworthy:

I am not a Catholic.

Weekly Round-up

Time for a short weekly round-up. I’ve been offline for the better part of the past week, so I’m feeling very unconnected! Blessings all and have a great weekend!

Nadia has some great thoughts on faith and doubt.

Check out Sarah’s new blog and new baby!

Kim has a good post on art, restoration, and the Bible.

Deb has a fun idea about supporting breast cancer research.

I post about praying with my toddler.

Stop Cyberbullying Day

From the folks at BlogHer, today is Stop Cyberbullying Day. For many women the internet has become another place of fear. Threats of rape, violence, cruelty and just plain bullying have stopped many women from using their voice. Read a recent story here.

I know I’ve allowed the pressure of a group of sexist men to shut me up on various sites. I felt it was easier to hide my opinions and let other voices prevail than stand up to a group of cruel voices. I’ve had the trolls leave sexual comments on my blog (as well as the fundies who tell me I’m going to hell). I try to not let this bother me and just continue to use my voice. But my experience is small compared to other women – the ones who fear leaving their homes or writing anything at all.

Control through fear is one common way for women to be denied a voice. From the outspoken/thoughtful women who were tortured with a scolds bridle for daring to voice an opinion to those who were downed/burned as witches for using their minds there has always been ways to silence women through fear. Now its the threat of rape and violence (complete with photoshopped pictures) that is forcing women into silence.

Hate speech and threats (even online) are illegal and should be reported. But it will take groups of women coming together to say that we won’t take this. When we see a woman being bullied online our response shouldn’t be to avoid conflict and involvement leaving her to fend for herself. We should support her (even when we may not agree with her). We need to let others know that threats are not permitted, nor are they a valid way to win the argument by forcing dissenters into a fearful silence.

I encourage everyone to use their voice, support women, and take a stand against cyberbullying.

International Faith Experiences: The Grey Line

A story:

A few weeks ago I participated in a program that outfits unemployed Canadians with new or gently-used clothing. For a nominal fee, about a dozen of us were allowed to “shop” for a week’s worth of formal and casual business outfits. Volunteers assisted us as we hunted for clothing that suited each of us the most. The charity that organizes this program is secular, but the program itself operates out of the basement of a local Baptist church.

I arrived at the side entrance of the church a few minutes early that day. By the time the doors opened 20 minutes later, nearly a dozen women would be waiting patiently. We were Black, White, Asian, and Latina. We were teens who wore flip flops and halter tops despite the slightly chilly weather, recent immigrants who spoke English as a second language and struggled to understand and to be understood, and middle-aged moms who rushed in at the last second with two kids in tow.

A woman in a business suit walked up to the church with me. Neither one of us had realized until we arrived that this program was located in a church. And then it happened: music. Christian music. Gospel music blaring, squawking from a speaker I hadn’t noticed was attached to the side door of the church. I wasn’t familiar with the song, but I do remember that it said something about the importance of perseverance through all of life’s struggles. The woman who stood beside me sighed, said “I can’t believe this” and began to walk down the street. She stopped at the very edge of the church’s property and placed her cellphone to her ear.

While their choice of music did surprise me, I wasn’t offended by it, but it did seem a little out of place for the situation.

The doors opened and we walked in. Later, when I was in one of the change rooms, I heard the woman talk to one of the volunteers about the music. She didn’t believe in “that stuff.” While she didn’t have a problem with what other people believed, she really wasn’t interested in being forced to absorb those messages in this type of situation. (Or something to that effect.)

I don’t know what is the moral of this story. There probably isn’t one, but the things that woman said have been echoing in my mind. I wish I could have picked up more pieces of the plot (who played the music? did they do it intentionally or do the speakers operate on some sort of timer? has anyone ever complained before? was the woman in the suit simply having a bad day?) before the day ended. But I didn’t.

Upcoming posts in this series will discuss topics like the role of women in various Canadian churches, GLBT faith experiences, evangelism, as well as other examples of the challenges (and advantages!) of living in a religiously diverse society.

Weekly Round-up

As part of this week’s Weekly Round-Up, I want to say some huge thank yous.

First I want to thank all the great people who helped make the recent EW gathering happen. Many people gave of their time to make the experience work for everyone. I want to thank everyone who led workshops and discussion groups – thanks for lending your knowledge and experience and passions to the rest of us. And thanks to everyone who helped with set-up, hospitality, and clean-up.

Thanks too to Sarah Notton for helping plan all the details, Sarah Sayles for coordinating the music, Elizabeth Potter for her good ideas and willingness to help with anything, and Kristine Socall for taking charge of hospitality stuff. (and for all being awesome people!)

We also want to thank the groups that sponsored us. They helped provide advertising, resources, and scholarships. A big thanks to them for their help!

And now to highlight a few emerging women posts -

Nadia reflects on a recent retreat with the Urban Servants Corps.

Read about holistic theology over at Eternal Echoes.

There’s a review of Lisa Samson’s new book Quaker Summer over at Calacirian. I’m all for supporting emerging women writers!

From Linda -
“I wanted to tell you about a brand new ministry I started recently called ‘Christ Driven Women’ and would appreciate any help you can give as far as ideas, resources, wisdom, prayer & help bringing other women to the website. www.ChristDrivenWomen.com. It is all still very new as you will see but I’m hoping to get some discussions going on the forums ASAP. I see the forums as being one of the driving forces in this ministry to get women talking & connected with other women church leaders around the globe. My goal is to get other women involved in this ministry & see it as a huge ministry to helping women be all they can be for the sake of Christ.”

Enjoy and have a great weekend!

Finding Sabbath Poem

At the Emerging Women Gathering, Sarah Sayles led a workshop called “Creative Worship in the Everyday”. The women attending this workshop collaborated on a poem that expressed that theme in their lives. Here it is for all to enjoy!

Finding Sabbath

If I don’t clean the house
why would I take care of my temple?

Because it’s a lot harder
to shove your thighs in the closet
when your friends come over!

Even when I think I outta be playing
cards with my kids

I know I’m better off seeking
God’s face on my exercycle…
or when I’m driving my car
(with my eyes open!)

I cry out to God

It’s better than cursing the other drivers
and the traffic doesn’t care anyhow.

When I’m in a good place
it’s worshipful to do the dishes
or shop and clean the bathroom

I can declare what God has done
to the dust bunnies under the chair.

How can I remember God
in the clamor of this world?
Life can be so loud
so distracting

How can I remember to not forget?

Bring an offering and come before God
with willing heart.

We lay before you -

a joyful heart
dog hair
a clean house
a good meal
fresh-baked cookies
an abundance of kind words
puppy kisses
Earthworms

Find Sabbath in all of these things.

Midwest Emerging Women’s Gathering

March 17, 2007

21st Century Women: How Will We Be Portrayed?

So, I just finished reading a review of J.M. Adovasio, Olga Soffer and Jake Page’s “The Invisible Sex: Uncovering the True Roles of Women in Prehistory”.

In the book, the authors argue that anthropologists have been reading far too much of our culture into what little we know of prehistoric ones, especially as it relates to the role(s) of women in each culture. It’s fascinating stuff….or at least it is to this social science geek. :)

While reading the article, I started to wonder what anthropologists of the future might infer about the world we live in today.

For the purpose of this exercise, assume that the majority of their primary, written sources (that is, sources that were written now, not sources that will be written about us in a thousand years) on the fabric of our lives come from the church: some of the more modern translations of the bible, books that were written for and about Christians, etc etc. The ruins of secular buildings are accessible in this scenario, but for some reason they have very limited access to anything written outside of Christianity.

I have two questions for you:

1) What do you think the anthropologists will completely misunderstand about women living in our time?

2) What things do you think they’ll get right?